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28 Because he should have remained in his ir miklat until the mot HaKohen HaGadol; but after the mot HaKohen HaGadol the rotze’ach shall return into his eretz achuzzat.

29 So these things shall be for a chukkat mishpat unto you throughout your dorot in all your dwellings.

30 Whosoever killeth any nefesh, the rotze’ach shall be put to death by the mouth of edim (witnesses); but ed echad (one witness) shall not testify against any nefesh to cause him to die.

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